psalm 118:15 meaning
11 Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. | 382 … It does not mean that they are very good. fol. But behind this psalm of praise is a great deal of pain. Psalm 119:55-Job 35:9-10 The voice of rejoicing and salvation [is] in the tabernacles of the righteous In all the dwellings of good men, throughout the land of Israel, was heard nothing but the voice of joy, on account of David's accession to the throne; the deliverance of him from a persecuting Saul, and of them from his real administration; and the victories David obtained over all his enemies: for, "when the righteous are in authority, the people rejoice", ( Proverbs 29:2 ) . Psalm 118:14, KJV: "The LORD is my strength and song, and is become my salvation." 120 d), from רמם equals רוּם like שׁומם from שׁמם. Ver. This verse is … The Book of Psalms. 255, a), and here signifies the lofty self-consciousness which is united with the possession of power: pride and its expression an exclamation of joy. “There is a noise of them that sing for joy,” says Dr. Horne, “in the camp of the saints; the church militant resounds with thanksgiving and the voice of … What was the pain that led David to write this hymn to God, and what can we learn from David’s pain that make our song as powerful as his? Be strong through God and this will be your salvations. The Jewish people had experienced this helpful succour of Jahve in opposition to the persecutions of the Samaritans and the satraps during the building of the Temple; and had at the same time learned what is expressed in Psalm 118:7-8 (cf. There's No Help In Keilah. Read more about them in the notes on Psalm 113 in this set of psalms. Instead of ענני it is here pointed ענני, which also occurs in other instances not only with distinctive, but also (though not uniformly) with conjunctive accents. F3 Raya Mehimna in Zohar in Numb. Amidst such celebration of Jahve the festive procession of the dedication of the Temple has arrived at the enclosure wall of the Temple. 15 Glad songs of salvation are in the tents of the righteous: v "The right hand of the Lord w does valiantly, 16 the right hand of the Lord exalts, the right hand of the Lord w does valiantly!". Psalm 118:15 KJ21 The voice of rejoicing and salvation is in the tabernacles of the righteous; the right hand of the Lord doeth valiantly. Hosea 11:7), since the rejection of the participial Mem occurs in connection with Poal and Pual, but not elsewhere with Pilel (רומם equals מרומם from רוּם). The כּי is that which states the ground or reason, and then becomes directly confirmatory and assuring (Psalm 128:2, Psalm 128:4), which here, after the "in the name of Jahve" that precedes it, is applied and placed just as in the oath in 1 Samuel 14:44. The meaning is, that banished as David had been from the temple and from his country, now that the kingdom is in a better condition, both he and all the true worshippers of God regained their right to approach his sanctuary. David did not look upon himself as immortal, or that he should never die; he knew he was subject to the statute of death: but the meaning is, I shall not die now, I shall not die by the hands of these men, I shall not die the death which they have designed me to; or when he saith, "I shall not die, but live, "his meaning is, I shall live comfortably and prosperously, I shall live as a king. Copyright © 2020, Bible Study Tools. Psalm 118:14, ESV: "The LORD is my strength and my song; he has become my salvation." The right hand of the Lord doeth valiantly - Hebrew "Doeth strength." And still much more occasion is there of joy, in the dwelling places of the saints, though but cottages, and in the churches of God, the tabernacles of the most High, on account of the spiritual and eternal salvation Christ is the author of which joy is inwardly felt in the heart, and outwardly expressed by one saint to another; and in vocal prayer to God, and in singing his praises; which may be done in the houses of the saints, as well as in the house of God. But in the reign of Darius it again became free: Jahve showed that He disposes events and the hearts of men in favour of His people, so that out of this has grown up in the minds of His people the confident expectation of a world-subduing supremacy expressed in Psalm 118:10. It thrust, yea thrust (inf. Psalm 118:14 Parallel Verses [⇓ See commentary ⇓] Psalm 118:14, NIV: "The LORD is my strength and my defense; he has become my salvation." F2 (lyx hve) "agit strenue", Junius & Tremellius, Piscator; so Cocceius. ), instead of בּמּרחב יהּ. Psalms 118:15. 5:13; 7:3; Ezra 3:11; (Ps. Verse 2:- Let Israel now say, that his mercy endureth forever. Psalm 2:7-9 - I will declare the decree: the LORD hath said unto me, Thou [art] my Son; this day have I begotten thee. רוממה is Milra, and therefore an adjective: victoriosa (Ew. intens.) H2428. His Steadfast Love Endures Forever. Psalm 118 is a powerful song of Praise. Psalm 118:14, NASB: "The LORD is my strength and song, And He has become my salvation." Jarchi refers this joy here expressed to future times, the times of the Messiah: and in an ancient. Shouts of joy and victory resound in the tents of the righteous: “The LORD’s right hand has done mighty things! Psalms 118:15-29 NIV. Let Israel now say. "Egyptian" means that they made the *Jews think of what God did in Egypt. (b) "agit strenue", Junius & Tremellius, Piscator; so Cocceius. And in general, as Redslob has demonstrated, כּי has not originally a relative, but a positive (determining) signification, כ being just as much a demonstrative sound as ד, ז, שׁ, and ת (cf. Psalms 118:15. 16 Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly. God’s covenant with the children of … Yet the reading אמילם, like יחיתן Habakkuk 2:17, is here the better supported (vid., Gesenius, Lehrgebude, S. 177), and it has been adopted by Norzi, Heidenheim, and Baer. 33:11give thanks to the Lord, for He is good!# Chr. 10), as in Hosea 4:18; Habakkuk 1:5; Zephaniah 2:1, and frequently. He led them from Egypt hundreds of years before. Psalm 56:1-13 (Psalm 56:10; Psalm 56:5, Psalm 56:12) echoes in Psalm 118:6; and in Psalm 118:7 Psalm 54:1-7 (Psalm 54:6) is in the mind of the later poet. 132f. The voice of rejoicing and salvation [is] in the tabernacles of the righteous The Pual points to the punishing power that comes upon them: they are extinguished (exstinguuntur) like a fire of thorns, the crackling flame of which expires as quickly as it has blazed up (Psalm 58:10). It is not the part. He has not suffered Israel to fall a prey to death, but reserved it for its high vocation, that it may see the mighty deeds of God and proclaim them to all the world. Even the lxx appears to have read מרחביה thus as one word (εἰς πλατυσμόν, Symmachus εἰς εὐρυχωρίαν). Praise to God for His Everlasting MercyOh, # Chr. O give thanks to the L ord, ... therefore, he will open it for the just. Psalm 118:14-29 His Steadfast Love Endures Forever. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Psalm 118:15 "The voice of rejoicing and salvation [is] in the tabernacles of the righteous: the right hand of the LORD doeth valiantly." Psalm 118 is the sixth of the Egyptian Hallels. participle Kal; romēmā́h is only the fuller form for ramā́h, Exodus 14:8 (cf. The figure of the bees is taken from Deuteronomy 1:44. “The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the Lord doeth valiantly.” 1. that his loving kindness endures forever. 14 The Lord is my strength and my song; u he has become my salvation. Psalm 118:5, Psalm 94:12), but still with moderation (Isaiah 27:7.). Rejoicing for salvation; song, praise, and thanksgiving. To get what Psalm 118:17 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. The perfect is here set out in relief as a hypothetical tense by the following future. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The word yields a simpler sense, too, as adject. (c) Raya Mehimna in Zohar in Numb. (g) He promises both to render graces himself, and to cause others to do the same, because in his person the Church was restored. of The constructions is a pregnant one (as in Psalm 22:22; Psalm 28:1; Psalm 74:7; 2 Samuel 18:19; Ezra 2:62; 2 Chronicles 32:1): He answered me by removing me to a free space (Psalm 18:20). Psalm 118:15, NASB : "The sound of joyful shouting and salvation is in the tents of the righteous; The right hand of the LORD does valiantly." Psalm 146:3), that trust in Jahve (for which חסה ב is the proper word) proves true, and trust in men, on the contrary, and especially in princes, is deceptive; for under Pseudo-Smerdis the work, begun under Cyrus, and represented as open to suspicion even in the reign of Cambyses, was interdicted. 1. Psalms Images and Notes. Be a good person yourself. Being come to the brink of the abyss, Israel is become anew sure of its immortality through Him. The Targum and Jerome, however, render it as we do; it is highly improbable that in one and the same verse the divine name should not be intended to be used in the same force of meaning. In Psalm 118:13 the language of Israel is addressed to the hostile worldly power, as the antithesis shows. Contributed by Bright Adeyeye on Sep 9, 2020. based on 1 rating. 1521). 1 Peter 2:11. That is, God does great things, laying the foundation for joy and praise. 118 Oh give thanks to the Lord, for he is good; for his steadfast … The right hand of the Lord doeth valiantly: The voice of rejoicing and salvation is in the tabernacles of the righteous, The right hand of the Lord doeth valiantly, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalms 118:15 The voice of rejoicing and salvation [is] in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. Psalm 118 A Song of Victory. Is in the tabernacles of the righteous - The tents of the righteous; their dwellings. Psalm 118:14 (like Isaiah 12:2) is taken from Exodus 15:2. 67, rem. Luther renders this beautifully; "They sing with joy for victory in the houses of the righteous." 15 The joyful shout of deliverance. Psalm 118:15-18. דּברים (in the Aramaic and Arabic with )ז are both bees and wasps, which make themselves especially troublesome in harvest time. Psalms 118:15 - The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. (Note: Vid., Baer's Thorath Emeth, p. 7 note, and p. 21, end of note 1.). Proud member כּל־גּוים signifies, as in Psalm 117:1, the heathen of every kind. Salem Media Group. [Psalms 118:15] THE VOICE OF REJOICING AND SALVATION IS IN THE TABERNACLES OF THE RIGHTEOUS: THE RIGHT HAND OF THE LORD DOETH VALIANTLY. The LORD’s right hand is lifted high; the LORD’s right hand has done mighty things!” I will not die but live, and will proclaim what the LORD has done. It is the last of the Egyptian Hallels. PSALM 118:17. It's just a fancy word meaning "selected readings." (1-18) The coming of Christ in his kingdom. It is good to trust in the Lord. 16:8, 34; Jer. Please enter your email address associated with your Salem All-Pass account, then click Continue. In that passage it is still more clear than in the passage before us that by the Beth of בּעזרי Jahve is not meant to be designated as unus e multis, but as a helper who outweighs the greatest multitude of helpers. What this voice, or the righteous with their voice, expressed in each of their dwelling houses, is as follows; for the word "saying" may be supplied, and the words connected thus: [saying], the right hand of the Lord doth valiantly; or "acts powerfully" F2; in helping and assisting David, in protecting and defending him, in raising him to the throne, and in giving him rest from all his enemies; and so in supporting the Messiah, his antitype, as man and Mediator, in his work and under his sufferings; in raising him from the dead, and exalting: him at his right hand; and which was done with his right hand, ( Acts 2:33 ) ( 5:31 ) . There are more Hallels in Psalms 135 and 136, but they are not Egyptian. The notion of compassing round about is heightened in Psalm 118:11 by the juxtaposition of two forms of the same verb (Ges. It means that they are friends of Jesus, because they have asked him to take away their sin. The voice H6963 of rejoicing H7440 and salvation H3444 is in the tabernacles H168 of the righteous: H6662 the right hand H3225 of the LORD H3068 doeth H6213 valiantly. Both lines end with יהּ; nevertheless the reading במּרחביה is attested by the Masora (vid., Baer's Psalterium, pp. Concerning זמרת vid., on Psalm 16:6. The perfect דּעכוּ (cf. Psalms 118:1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever. The suffix of אמילם (from מוּל equals מלל, to hew down, cut in pieces) is the same as in Exodus 29:30; Exodus 2:17, and also beside a conjunctive accent in Psalm 74:8. As at that time, the cry of exultation and of salvation (i.e., of deliverance and of victory) is in the tabernacles of the righteous: the right hand of Jahve - they sing - עשׂה חיל (Numbers 24:18), practises valour, proves itself energetic, gains (maintains) the victory. 15. is heard in the tents of the righteous: “The LORD’s right hand … 17 x I shall not die, but I shall live, and y recount the deeds of the Lord. Jarchi refers this joy here expressed to future times, the times of the Messiah: and in an ancient (c) writing of the Jews the right hand of the Lord, three times mentioned in this verse and Psalm 118:16, is interpreted of the Messiah, the sort of David. © 2001, Wycliffe Associates (UK) The clauses Psalm 118:10, Psalm 118:11, and Psalm 118:12, expressed in the perfect form, are intended more hypothetically than as describing facts. It is not its own strength that avails for Israel's exultation of victory, but the energy of the right hand of Jahve. (cf. The Lord is my strength and song - He is the source of strength to me; and he is the subject of my praise. That is. As a result, it is dearer to me than all the wealth, honor, and power of the pope, the Turk, and the emperor. (19-29) Commentary on Psalm 118:1-18 (Read Psalm 118:1-18). ἐκεῖ, ἐκεῖνος, κει'νος, ecce, hic, illic, with the Doric τηνεί, τῆνος). (a) it is a fact that the voice of joy and rejoicing is there; (b) it is appropriate that it should be so, or that a righteous family should be happy - the dwelling-place of praise; (c) God will add to the happiness of the righteous, or will make their habitation happy, peaceful, blessed. Psalm 118:1-4 the faithful are called upon to magnify the everlasting mercy of the Lord; Psalm 118:5-18 the Psalmist gives forth a narrative of his experience, and an expression of his faith; Psalm 118:19-21 he asks admittance into the house of the … Pil. 64. The voice of rejoicing, &c. ] q.d. fol. 64. 1. It has its advocates even in the Talmud (B. Pesachim 117a), and signifies a boundless extent, יה expressing the highest degree of comparison, like מאפּליה in Jeremiah 2:31, the deepest darkness. Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession. Isaiah 43:17) describes their destruction, which takes place instantly and unexpectedly. I live because he preserved me. is in the tabernacle of the righteous â, The right hand of the Lord doeth valiantly â, but live, and declare the works of the Lord â. saying, the right hand of the Lord doth valiantly; or "acts powerfully" (b); in helping and assisting David, in protecting and defending him, in raising him to the throne, and in giving him rest from all his enemies; and so in supporting the Messiah, his antitype, as man and Mediator, in his work and under his sufferings; in raising him from the dead, and exalting: him at his right hand; and which was done with his right hand, Acts 2:33. There is no ground of praise in myself for anything that I have done, but all is due to him. Israel, that it might fall (לנפּל; with reference to the pointing, vid., on Psalm 40:15); but Jahve's help would not suffer it to come to that pass. rā́mah, Isaiah 26:11). Shouts of joy and victory resound in the tents of the righteous: “The LORD’s right hand has done mighty things! Complete Concise Chapter Contents. 'O give thanks unto the LORD, for He is good, for His mercy endureth for ever.' When emperors and kings, the wise and the learned, and even saints could not aid me, this psalm proved a friend and helped me out of many great troubles. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. There is nothing that diffuses so much happiness through a family as religion; there is no joy like that when a member of a family is converted; there is no place on earth more happy than that where a family bows before God with the feeling that all are children of God and heirs of salvation. Nevertheless צרפתני Psalm 17:3, and הרני Job 30:19 (according to Kimchi's Michlol, 30a), beside Mercha, show that the pointing beside conjunctive as beside disjunctive accents wavers between a& and a4, although a4 is properly only justified beside disjunctive accents, and צוּני also really only occurs in pause.). This Psalm most probably was composed by David, when the civil wars between the houses of Saul and David were ended, and David was newly settled in the kingdom of all Israel, and had newly brought up the ark of God to his royal city, But though this was the occasion, yet David, or at least the Spirit of God, which indited this Psalm, had a further reach and higher design in it, and especially in the latter part of it, … עזּי (in MSS also written עזּי) is a collateral form of עזּי (Ew. Chapter 118 It is probable that David penned this psalm when he had, after many a story, weathered his point at last, and gained a full possession of the kingdom to which he had been anointed. “Give thanks to Yahweh, for he is good,” … Many churches throughout the world use a Bible reading schedule called a "lectionary." The voice of rejoicing and salvation — That is, of rejoicing and thanksgiving for the deliverances God hath wrought for them; is in the tabernacle of the righteous — Because they clearly see God’s hand in the work, and therefore take pleasure in it. Bomberg. Psalm 118:15, KJV: "The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly." [Psalms 118:14] THE LORD IS MY STRENGTH AND SONG, AND IS BECOME MY SALVATION. Psalm 118:4 "Let them now that fear the LORD say, that his mercy [endureth] for ever." Rejoice in God. (Note: Hitzig on Proverbs 8:22 considers the pointing קנני to be occasioned by Dech, and in fact ענני in the passage before us has Tarcha, and in 1 Samuel 28:15 Munach; but in the passage before us, if we read במרחביה as one word according to the Masora, ענני is rather to be accented with Mugrash; and in 1 Samuel 28:15 the reading ענני is found side by side with ענני (e.g., in Bibl. All rights reserved. We'll send you an email with steps on how to reset your password. Psalm 118:15-29 - Lectionary for Easter Day. Therefore the song at the Red Sea is revived in the heart and mouth of Israel. Hang around good people. And is become my salvation - He has saved me. 4/7/2020 0 Comments 4/7/20 - Read the text here. To get what Psalm 118:15 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. God has, it is true, most severely chastened it (יסּרנּי with the suffix anni as in Genesis 30:6, and יהּ with the emphatic Dagesh, which neither reduplicates nor connects, cf.